The meaning of the verse is not, "we are driven over neck and head," according to which the subject treated of would be the merciless … (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. Commentary on Lamentations 5:17-22 (Read Lamentations 5:17-22) The people of God express deep concern for the ruins of the temple, more than for any other of their calamities. This was the usual complaint of the Jews, (chap. — Ed. God may punish the sins of the parents upon the children, and yet the cause of the punishment may be in themselves (Hosea 4:12-13). This shows the English words related to the source biblical texts along with brief definitions. Not that they themselves were innocent, but they suffer not only for their own sins but also for those of their progenitors. Our fathers ... sinned, and are not; and we have borne their iniquities - (Jeremiah 31:29, "The fathers have eaten a sour grape, and the children's teeth are set on edge"). 6. Daniel speaks more fully when he says, “We have sinned, and our fathers, and our kings.” 4. To bear iniquities, is here evidently to bear their penalty. Lamentations 5:7 Our fathers have sinned, [and are] not; and we have borne their iniquities. By the time Jeremiah wrote this lament, he was well aware of the sins of the past fathers of Israel. When God comes to find sin successive in generations, the last shall be sure to drink deep of the cup of Divine vengeance (Nehemiah 9:34-35; Nehemiah 9:38; Jeremiah 4:24-25). Lamentations 5:7, NLT: "Our ancestors sinned, but they have died--and we are suffering the punishment they deserved!" ), Thus they intimated that they were unjustly and cruelly treated, because they suffered the punishment of others, when they themselves were innocent. It was an acknowledgement that YHWH had a right to be angry because sin had been continual, and a recognition that sins pass on from father to children as the children copy their father. Our fathers have sinned, and are not, and we have borne their iniquities. He alone is to be worshipped for He alone is the Lord - … Title: “Lamentations” was derived from a translation of the title as found in the Latin Vulgate translation of the Greek Old Testament, the Septuagint (LXX), and conveys the idea of “loud cries.” The Hebrew exclamation Ekah (“How,” which expresses “dismay”), used in 1:1, 2:1, 4:1, gives the book its Hebrew title. The later titling of the book of Lamentations relates to and stems from the Septuagint, an early Greek translation of the Hebrew Old Testament, wherein chosen was a Greek word meaning “lament.” The Greek word was transliterated from the Hebrew word ekah , which appears as the first word of 1:1, 2:1, and 4:1 in the book itself. (b) Meaning their extreme servitude and bondage. 7. That house was the *temple. As if any being sick of the plague infect others, every one that dies, is said to die, not of others’, but of his own plague. Lamentations 5:7, NASB: "Our fathers sinned, and are no more; It is we who have borne their iniquities." Lamentations 5:7 in all English translations Bible Gateway Recommends Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBook Our Price: $9.99 Nobis foret iucundias semel emori, quam vitara invitara vivere. And now their offspring themselves were ‘bearing their iniquities’. As a burden. The punishment which the Jewish nation had been meriting for a series of years came now upon them, because they copied and increased the sins of their fathers, and the cup of their iniquity was full. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. Lamentations 5:9 We gat our bread with the peril of our lives because of the sword of the wilderness. and we have borne their iniquities; the punishment of them, or chastisement for them: this is not said by way of complaint, much less as charging God with injustice, in punishing them for their fathers' sins, or to excuse theirs; for they were ready to own that they had consented to them, and were guilty of the same; but to obtain mercy and pity at the hands of God. Our fathers have sinned, and are not; and we have borne their iniquities. pay attention, and see our disgrace: 2 Our heritage is turned over to strangers,. His contemporaries had brought the apostasy of earlier generations to its worst level, and now they were reaping its results. 7. But the meaning of Jeremiah was not this, but he simply intended to say that the people who had been long rebellious against God were already dead, and that it was therefore a suitable time for God to regard the miseries of their posterity. Lamentations 5:7, CSB: "Our fathers sinned; … The Qeri ולא instead of לא is quite as unnecessary as in the case of אין, Lamentations 5:3, and אינם and אנחנוּ in Lamentations 5:7. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. "The fathers have eaten a sour grape, and the children's teeth are set on edge", “We have sinned, and our fathers, and our kings.”, “The son shall not bear the iniquity of the father, nor the father the iniquity of the son; but the soul that sinneth it shall die.”, “I will return into the bosom of children the iniquity of their fathers.”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. 7. Lamentations 5:7 Our fathers sinned, and are no more;It is we who have borne their iniquities. Lamentations 5:3 is very variously interpreted by modern expositors. Use this table to get a word-for-word translation of the original Hebrew Scripture. Wicked fathers infelicitate their posterity (Job 5:3-4). Remember, Lord, what has happened to us;look, and see our disgrace. (7) We have borne their iniquities.—The words seem at first parallel to the proverb of the “sour grapes” in Jeremiah 31:29; Ezekiel 18:2. If any virtuous people were involved in common ruin, they bore it with resignation, and acknowledged that they had deserved it, 1 Esdras ix. [This division separates verses closely allied. 8. What does this verse really mean? 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