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Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. Next, the priest, with hands extended, continues the Preface. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Furthermore, the meaning of the Prayer is that the entire congregation of the faithful should join itself with Christ in confessing the great deeds of God and in the offering of Sacrifice. This rite is reserved to the priest and the deacon. 39). The people, for their part, should associate themselves with the priest in faith and in silence, as well as through their parts as prescribed in the course of the Eucharistic Prayer: namely, the responses in the Preface dialogue, the Sanctus, the acclamation after the consecration, the acclamatory Amen after the final doxology, as well as other acclamations approved by the Conference of Bishops and recognized by the Holy See. no. 0000008613 00000 n CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. 271. 33. [3] Evening Mass of the Lords Supper, prayer over the offerings. 12: AAS 59 (1967), pp. Holy Thursday / The Last Supper - Easter / Lent - Catholic Online 48-51, p. 99; Sacred Congregation for Divine Worship, Instruction Calendaria particularia, 24 June 1970, no. Epiclesis: In which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christs Body and Blood, and that the spotless Victim to be received in Communion be for the salvation of those who will partake of it. Visiting priests should be gladly welcomed to Eucharistic concelebration, as long as their priestly standing is ascertained. The rubric following the washing of the feet is more descriptive than the presently existing one: "After the Washing of Feet, the Priest washes and dries his hands, puts the chasuble back on, and returns to the chair, and from there he directs the Universal Prayer. The Alleluia is sung in every season other than Lent. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. [21] Cf. Among the faithful, the schola cantorum or choir exercises its own liturgical function, ensuring that the parts proper to it, in keeping with the different types of chants, are properly carried out and fostering the active participation of the faithful through the singing. 38. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. PDF Holy Thursday High Mass - SSPXUSA The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. The concelebrants approach the middle of the altar one after another, genuflect, and receive the Body of the Lord; then they go to the side of the altar and consume the Blood of the Lord, following the rite chosen for Communion from the chalice, as has just been said. 309. Green is used in the Offices and Masses of Ordinary Time. Those present turn towards the ambo as a sign of special reverence to the Gospel of Christ. In fact, the rite to be described below foresees a greater number of ministers. nos. Then the minister or the priest says the Entrance Antiphon. Catholic Mass guide - Order of the Mass - The Work Of God 112-198), except for those matters that are to be observed, even with appropriate adaptation to circumstances, as set forth below. Communicants should not be denied Holy Communion because they kneel. Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. The deacon also receives Communion by intinction and to the concelebrants words, Corpus et Sanguis Christi (The Body and Blood of Christ) makes the response, Amen. The fraction or breaking of bread is begun after the sign of peace and is carried out with proper reverence, though it should not be unnecessarily prolonged, nor should it be accorded undue importance. 7671; Pontifical Commission for the Authentic Interpretation of the Code of Canon Law, response to dubium regarding can. In the Eucharistic Celebration, the lector has his own proper office (cf. The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. If a host or any particle should fall, it is to be picked up reverently. 47: AAS 59 (1967), p. 565. no. below). Eucharistic Prayer II, on account of its particular features, is more appropriately used on weekdays or in special circumstances. In that case, the lector walks in front of the priest but otherwise along with the other ministers. The previous Roman Missal(Sacramentary)seemed to indicate that the stripping of the altar followed immediately, whereas the current Roman Missal notes,"At an appropriate time" the altar is stripped (EM, no. [87] What is said about the choir also applies, in accordance with the relevant norms, to other musicians, especially the organist. At a Mass celebrated by the Bishop or at which he presides without celebrating the Eucharist, the norms found in the Caeremoniale Episcoporum should be observed. 2628 0 obj <>stream During Advent the floral decoration of the altar should be marked by a moderation suited to the character of this season, without expressing prematurely the full joy of the Nativity of the Lord. [54] Its purpose, however, depends on the time it occurs in each part of the celebration. 0000004378 00000 n The Ministry of the Instituted Acolyte and Lector, 98. Whenever a fragment of the host adheres to his fingers, especially after the fraction or the Communion of the faithful, the priest is to wipe his fingers over the paten or, if necessary, wash them. 356. From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. 0000001733 00000 n It is a praiseworthy practice for the parts that are to be said by all the concelebrants together and for which musical notation is provided in the Missal to be sung. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. Once these proposals have been duly approved by the Apostolic See, experiments should be carried out for specified periods and at specified places. 55. [146] Cf. At the request of His Excellency, the Most Reverend Wilton D. Gregory, Bishop of Belleville, President of the Conference of Bishops of the United States of America, in a letter of November 13, 2002, and in virtue of the faculties granted to this Congregation by the Supreme Pontiff JOHN PAUL II, we gladly confirm and approve the English translation of the Institutio Generalis Missalis Romani, excerpted from the third typical edition of the same Missal, as in the attached copy. 294. <> 938 3. 68) with everyone standing. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 298-299. Once the prayer after Communion has been said, the deacon makes brief announcements to the people, if indeed any need to be made, unless the priest prefers to do this himself. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. [22] In it is found the high point both of the action by which God sanctifies the world in Christ and of the worship that the human race offers to the Father, adoring him through Christ, the Son of God, in the Holy Spirit. If Communion of the Blood of Christ is carried out by communicants drinking from the chalice, each communicant, after receiving the Body of Christ, moves and stands facing the minister of the chalice. After a suitable pause, with hands extended he says the collect. It may be celebrated on any day except for solemnities that are holy days of obligation, Holy Thursday, the Easter Triduum, and the Sundays of Advent, Lent, and Easter, with due regard also for all the other requirements of the norm of the law.[146]. [138], 343. 362. Likewise, when the distribution of Communion is completed, a duly instituted acolyte helps the priest or deacon to purify and arrange the sacred vessels. [130] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. Newly added is the description : "A lay minister with a cross, standingbetween two other ministerswith lighted candles leads off Before the Priest carrying the Blessed Sacrament comes the thuriferwith a smoking thurible" (EM, no. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. Then, standing at the chair or at the altar and facing the people the priest, with hands joined says, Oremus (Let us pray); then, with hands extended, he recites the prayer after Communion. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. 0000002562 00000 n Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. 142. The supplication Agnus Dei, is, as a rule, sung by the choir or cantor with the congregation responding; or it is, at least, recited aloud. 297. All pray silently with the priest for a brief time. Including Adaptations for the Dioceses of the United States of America, Adaptations for the Dioceses of the United States of America, Decree of ConfirmationDecree of Publication, A Witness to Unchanged Faith (2 - 5) A Witness to Unbroken Tradition (6 - 9) Accommodation to New Conditions (10 - 15), Chapter I - THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION (16 - 26), Chapter II - THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS, I - The General Structure of the Mass (27 - 28) II - The Different Elements of the Mass (29 - 45), - Reading and Explaining the Word of God - The Prayers and Other Parts Pertaining to the Priest - The Other Formulas in the Celebration - The Vocal Expression of the Different Texts - The importance of Singing - Movements and Posture - Silence, III - The Individual Parts of the Mass (46 - 90), - The Entrance - Greeting of the Altar and of the People Gathered Together - Act of Penitence - The Kyrie eleison - The Gloria - The Collect, - Silence - The Biblical Readings - The Responsorial Psalm - The Acclamation Before the Gospel - The Homily - The Profession of Faith - The Prayer of Faithful, C) The Liturgy of the Eucharist (72 - 89), - The Preparation of the Gifts - The Prayer Over the Offerings - The Eucharistic Prayer - The Communion Rite - The Lord's Prayer - The Rite of Peace - The Fraction - Communion, Chapter III - THE DUTIES AND MINISTRIES IN THE MASS, I - The Duties of Those in Holy Orders (92 - 94), II - The Duties of the People of God (95 - 97), - The Ministry of the Instituted Acolyte and Lector - Other Ministries, IV The Distribution of Duties and the Preparation of the Celebration (108-111), Chapter IV - THE DIFFERENT FORMS OF CELEBRATING MASS, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Concluding Rites, - The Introductory Rites - The Liturgy of the Eucharist, - The Introductory Rites - The Liturgy of the Word, - The Introductory Rites - The Liturgy of the Word - The Liturgy of the Eucharist - The Manner of Speaking the Eucharistic prayer, Eucharistic Prayer I or Roman Canon Eucharistic Prayer II Eucharistic Prayer III Eucharistic Prayer IV, - The Communion Rite - The Concluding Rites, III - Mass at Which Only One Minister Participates (252 - 272), IV - Some General Norms for All Forms of Mass (273 - 287), - Veneration of the Altar and the Book of the Gospels - Genuflections and Bows - Incensation - The Purification - Communion under Both Kinds, Chapter V- THE ARRANGEMENT AND FURNISHING OF CHURCHES FOR THE CELEBRATION OF THE EUCHARIST, II Arrangement of the Sanctuary for the Sacred Synaxis (Eucharistic Assembly) (295 310), - The Altar and Its Appointments - The Ambo - The Chair for the Priest Celebrant and Other Seats, III The Arrangement of the Church (311 318), -The Places of Faithful - The Place for the Choir and the Musical Instruments - The Place for the Reservation of the Most Holy Eucharist - Sacred Images, Chapter VI -THE REQUISITES FOR THE CELEBRATION OF THE MASS, I - The Bread and Wine for Celebrating the Eucharist (319 - 324), II - Sacred Furnishings in General (325 - 326) III - Sacred Vessels (327 - 334), V - Other Things Intended for Church Use (348 - 351), Chapter VII - The Choice of the Mass and Its Parts, - The Readings - The Orations - The Eucharistic prayer - The Chants, Chapter VIII- MASSES FOR VARIOUS CIRCUMSTANCES AND MASSES FOR THE DEAD, I - Masses and Prayers for Various Circumstances (368 - 378) II - Masses for the Dead (379-385), Chapter IX- ADAPTATIONS WITHIN THE COMPETENCE OF BISHOPS AND BISHOPS CONFERENCES (386-399), Msgr. 0000004659 00000 n The Roman Rite constitutes a notable and precious part of the liturgical treasure and patrimony of the Catholic Church. 3 0 obj no. The wine for the Eucharistic celebration must be from the fruit of the grapevine (cf. 158), observing, however, the rite chosen in each particular instance for Communion from the chalice; and the other concelebrants should follow suit. Before leaving the altar, the concelebrants make a profound bow to the altar. 48, 74, 87); The readings from Sacred Scripture to be used in special circumstances (cf. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. After the priests Communion, the deacon receives Communion under both kinds from the priest himself and then assists the priest in distributing Communion to the people. [8] Cf. 767 1: AAS 79 (1987), p. 1249; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. The same then purifies, wipes, and arranges the sacred vessels in the usual way. 74. 268. The diocesan Bishop, who is to be regarded as the high priest of his flock, and from whom the life in Christ of the faithful under his care in a certain sense derives and upon whom it depends,[148] must promote, regulate, and be vigilant over the liturgical life in his diocese. THE BREAD AND WINE FOR CELEBRATING THE EUCHARIST. 24: AAS 59 (1967), p. 554. [33] In celebrations at which the Bishop presides, and especially in the celebration of the Eucharist led by the Bishop himself with the presbyterate, the deacons, and the people taking part, the mystery of the Church is revealed. 47-48). 140. They are prohibited on Sundays of Advent, Lent, and Easter, on solemnities, on the days within the Octave of Easter, on the Commemoration of All the Faithful Departed (All Souls Day), on Ash Wednesday, and during Holy Week, taking due account of the norms given in the ritual books or in the Masses themselves. "[T]he Priest, with the help of the Deacon if necessary, places the ciborium in the tabernacle, the door of which remains open" (EM, no. Leader: In the name of the Father and of the Son and of the Holy Spirit, Amen. Holy Thursday -Evening Mass of the Lord's Supper | USCCB The homily should ordinarily be given by the priest celebrant himself. [144] Cf. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. It is the competence of the Conferences of Bishops in the first place to prepare and approve an edition of this Roman Missal in the authorized vernacular languages, for use in the regions under their care, once their decisions have been accorded the recognitio of the Apostolic See.[149]. This rite is celebrated only if the body is present. [133] Cf. When this hymn is concluded, the Priest, with hands joined, says: Let us pray. 934-944. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. Where, however, a sign of this kind is not in harmony with the traditions or the culture of some region, it is for the Conference of Bishops to establish some other sign in its place, with the consent of the Apostolic See. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles. Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. For celebrations where it is prescribed, the Gloria is either sung or said (cf. 173. The Act of Penitence follows. 358. 311. Upon returning to the middle of the altar, the priest, facing the people and extending and then joining his hands, invites the people to pray, saying, Orate, fratres (Pray, brethren). PDF HOLY THURSDAY EVENING MASS OF THE LORD'S SUPPER - St. Gerald Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. stream It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. [118] Cf. After the purification of the chalice, the priest should observe some moments of silence, after which he says the prayer after Communion. 47. In the readings, the table of Gods word is prepared for the faithful, and the riches of the Bible are opened to them. When this prayer before Communion is finished, the principal celebrant genuflects and steps back a little. In any Mass the orations proper to that Mass are used, unless otherwise noted. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. 243. stream 186. 161. If Communion is given only under the species of bread, the priest raises the host slightly and shows it to each, saying, Corpus Christi (The Body of Christ). And with your spirit. R.. Our blessing-cup is a communion with the Blood of Christ. The dignity of the ambo requires that only a minister of the word should go up to it. [15] Cf. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. 201. Afterwards, if required by the rubrics, the priest says the Creed together with the minister. He proceeds to the ambo, carrying the book slightly elevated. [105] Cf. Likewise, seats should be arranged in the sanctuary for concelebrating priests as well as for priests who are present for the celebration in choir dress but who are not concelebrating. Thus, not a few expressions bearing on the evaluation and use of the goods of the earth have been changed, as have also not a few allusions to a certain form of outward penance belonging to past ages of the Church. 0000010985 00000 n Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. [1] Ecumenical Council of Trent, Session 22, Doctrina de ss. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> "The altar may be decorated with flowers with a moderation that accords withthe character of this day" (EM, no. <>/Metadata 3630 0 R/ViewerPreferences 3631 0 R>> Its use is preferred on Sundays and feast days. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. startxref The parts spoken by all the concelebrants together and especially the words of consecration, which all are bound to say, are to be said in such a way that the concelebrants speak them in a very low voice and that the principal celebrants voice be clearly heard. [117] Cf. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. [66] Cf. In addition, all priests belonging to the community who are obliged, as a matter of duty, to celebrate individually for the pastoral benefit of the faithful may also on the same day concelebrate at the conventual or community Mass. Pope Benedict XVI 1927-2022 tribute page and access to resources here. 365. 350. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. However, insofar as possible, he stands back slightly, behind the concelebrating priests standing around the principal celebrant. The embolism, enlarging upon the last petition of the Lords Prayer itself, begs deliverance from the power of evil for the entire community of the faithful. Diligent care should be taken to ensure that the bread and wine intended for the Eucharist are kept in a perfect state of conservation: that is, that the wine does not turn to vinegar nor the bread spoil or become too hard to be broken easily. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God.[62]. 272. In a concelebration where a priest presides, however, the concelebrant who in the absence of a deacon proclaims the Gospel neither requests nor receives the blessing of the principal celebrant. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. The intercessions for the living, Recordare, Domine (Lord, remember your Church), and for the dead, Memento etiam fratrum nostrorum (Remember our brothers and sisters), are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended. 1: AAS 65 (1973), pp. Next are the orations: that is to say, the collect, the prayer over the offerings, and the prayer after Communion. 260. 122-123. . [79] Cf. 82. It is appropriate that, before being put into liturgical use, the organ be blessed according to the rite described in the Roman Ritual.[124]. 11. The location should also assist the choir to exercise its function more easily and conveniently allow each choir member full, sacramental participation in the Mass. 540-541. [22] Cf. Next the priest invites the people to pray. He then venerates the book with a kiss, saying privately, Per evangelica dicta (May the words of the Gospel), and returns to the priests side. 0000000016 00000 n In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer. If the priest notices after the consecration or as he receives Communion that not wine but only water was poured into the chalice, he pours the water into some container, then pours wine with water into the chalice and consecrates it. The chair of the priest celebrant must signify his office of presiding over the gathering and of directing the prayer. If the Book of the Gospels is on the altar, the priest then takes it and goes to the ambo, carrying the Book of the Gospels slightly elevated and preceded by the lay ministers, who may carry the thurible and the candles. Finally, if the participation of the faithful and their spiritual welfare require variations and more thoroughgoing adaptations in order that the sacred celebration respond to the culture and traditions of the different peoples, then Bishops Conferences may propose such to the Apostolic See in accordance with article 40 of the Constitution on the Sacred Liturgy for introduction with the latters consent, especially in the case of peoples to whom the Gospel has been more recently proclaimed.